Monday, May 12, 2008

CSM: Arab TV feels the pinch of new broadcast limits

Arab TV feels the pinch of new broadcast limits

The Arab League has adopted new restrictions on satellite broadcasters warning them not to insult Arab leaders.

By Liam Stack Contributor to The Christian Science Monitor
May 2, 2008

Cairo - Spread across the top of this city's crooked skyline like a field of mushrooms, satellite dishes absorb signals beamed from across the Arab world to send images of pop stars and politicians to the throngs of families living below.

Throughout the Middle East, where governments have long had a powerful grip on the media, satellite broadcasting serves as an important source of information – and entertainment – that has been beyond the traditional reach of the state censors.

But now, according to rights groups and media observers, Arab governments are slowly moving to extend their control of the media to satellite broadcasters, as well.

In February, the Arab League adopted the Satellite Broadcast Charter, a new package of tight guidelines for broadcasters, at the instigation of Egypt and Saudi Arabia, which own two of the region's main satellites, Nilesat and Arabsat.

The document urges TV stations to "uphold the supreme interests of the Arab countries" and warns them "not to insult their leaders or national and religious symbols" or "insult social peace and national unity."

Weeks after adopting the charter, Egypt's Nilesat dropped Al Hiwar, a London-based network seen as sympathetic to the Muslim Brotherhood, the country's main opposition group. Following that, Egyptian police confiscated the transmission equipment of the Cairo News Company (CNC), a syndicate that news agencies such as Al Jazeera and the Associated Press rely on to broadcast their footage live from Egypt.

Nader Gohar, CNC director, says the government raided CNC in April because it blames it for images broadcast by Al Jazeera of protestors destroying portraits of President Hosni Mubarak during two days of food riots.

Although Mr. Gohar says that his company did not broadcast the images, and that Al Jazeera correspondents bypassed him and sent their footage directly to their Qatar headquarters from their satellite phones, he says a service provider such as CNC is an easier target than a major network.

"The government doesn't like what Al Jazeera says in their broadcasts, but at the same time it won't shut down their office," he says. "So they bother people like me because I give Jazeera the technical facilities they need to broadcast. It is an indirect way of limiting Al Jazeera's work."

Both the new charter and the seizure of transmission equipment from the CNC are part of the same repressive trend, says Lawrence Pintak, director of the Adham Center for Electronic Journalism at the American University in Cairo.

"It is all a symptom of the same reality, that this government and others in the region refuse to back away from the big brother mentality when it comes to the media," he says.

Egypt's media is freer than most in the Arab world. A number of independent newspapers and television channels have flourished here over the past several years, many of which were at their peak during a brief period of political openness that accompanied the 2005 presidential election.

President Mubarak handily won reelection in 2005, and his main challenger has languished in a prison cell ever since. As 2005 recedes further in to the past, the government has begun to move more aggressively against the press.

At the country's independent newspapers, editors, and journalists have been sentenced to jail for insulting the ruling party and speculating about the health of the country's leader, who turns 80 next month and has ruled Egypt for 27 years. Satellite broadcasters have started to feel the pinch, too.

Hussein Abdel Ghany, Cairo bureau chief for Al Jazeera, is concerned by the changing environment for satellite networks in the region, and in Egypt in particular. Al Jazeera was never consulted about the new guidelines issued in February, he says, but in particular he is "really worried about what is happening with our service provider," the CNC.

He calls the seizure of their equipment "a sneaky, indirect" way to attack freedom of the press.

"We rely on our cooperation with service providers, especially for covering live events," he says. "They are our only way to work here."

"If the government starts to close down service providers, or harass them to stop cooperating with independent media like Al Jazeera, the BBC, or the AP, then this is something that the international community and human rights groups that focus on freedom of speech should be paying attention to," he adds.

The state prosecutor has charged the CNC with violation of the 1960 Transmission Law, which gives the state-run Egyptian Radio and Television Union the sole right to transmit television signals out of the country. That law does not take into account the existence of technologies such as satellite broadcasting and the Internet.

The government has long promised to update the law, and will not renew the operating licenses of groups like the CNC until the law is changed.

Critics say the government has taken no action toward actually changing the law, and want to keep the media in a state of limbo.

"If you make a mistake the government will punish you for not having a license, but if you don't make any problems for them then you will be OK," says Gohar.

Critics say that those gray areas are the government's best weapon against the independent media.

Hussein Amin, the author of the Satellite Broadcast Charter, says that one of his goals for the document is to clarify those shades of gray. "Imagine you are walking in a dark room and someone turns on the lights," he says. "Censorship is that darkness and regulations are the lights."

He compares the guidelines to those of the Federal Communications Commission in the United States, and says it is meant to protect Arab youth from pornography, violence, and "hate campaigns" run by terrorist groups.

"It was obvious that some channels were really designed just to implement hate campaigns against Christians in general and Americans in particular."

He points to Al Zawra, a channel run by Sunni militants in Iraq that was pulled from both Nilesat and Arabsat last year.

Mr. Amin, who is chairman of the journalism department at the American University in Cairo and a member of the policy committee of the ruling party, which advises Mubarak, says critics of the document do not under "the difference between freedom and responsible freedom."

"People need to remember that this is not the United States or Europe," he says. "This is still authoritarianism. The government can ban any network they want if it is giving them a hard time. They can ban it. They are in control."

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Monday, April 21, 2008

Al Jazeera English: Iraqis in Cairo struggle to rebuild

Iraqis in Cairo struggle to rebuild

By Liam Stack in Cairo

An Iraqi woman waits for a bus bound for Syria. Many Iraqis are still trying to flee to Syria, Jordan, Egypt and Lebanon [AFP]Azhar Adnan turns his hands restlessly in his lap as he talks about his fall from middle-class comfort in Baghdad to poverty and instability in Cairo.

Once a political prisoner during Saddam Hussein's rule, Adnan, a secular Shia, took a job in the Ministry of Finance in the months after the US invasion in 2003.

When the country's reconstruction began to falter and the power of rival insurgent factions grew, he said he and others like him began to receive threats from all sides.

"Al-Qaeda sent me a threatening letter because I worked in the ministry," he said. "Everyone who worked there was targeted."

Secularists targeted

The Iraqi refugee crisis since 2003
But Adnan was also persecuted for his religious lifestye.

"The Mahdi Army considered me an atheist because I am secular. They said I did not believe in God so I should be killed," he told Al Jazeera.

"Then they called and said they were going to come and kill me."

The deaths threats prompted Adnan and his family to leave Iraq and come to Cairo.

He has lived here since 2006 as a refugee with his wife, uncle and two cousins in Sixth of October City, a sprawling suburb that is home to many Iraqi refugees.

Cairo is one of the largest urban refugee centers in the world, and has for decades hosted people fleeing violence or persecution in the Horn of Africa and the occupied Palestinian territories.

No rights in Cairo

The UN estimates violence has displaced another two million within Iraq itself [EPA] The Egyptian government estimates that about 100,000 to 150,000 displaced Iraqis have settled in the country.

The number is small compared to Jordan and Syria, which together host more than 2 million, but many Iraqis who live in Cairo, including Adnan and his family, migrated in 2006 after Jordan stopped accepting refugees.

Others chose Egypt because of its relatively low cost of living, though restrictions imposed last January have since curbed their entry.

Egypt does not grant Iraqi refugees resident status and does not encourage them to put down roots here.

Iraqi children are not allowed to attend public school, say refugee rights advocates, and their parents cannot legally work. Researchers say that leaves them vulnerable to exploitative work in the informal economy and puts them at a greater risk of poverty and disease.

Adnan said he lives hand-to-mouth in Cairo. Without a steady income, his family cannot afford suitable health care or even buy medicine or leg braces for his wife, who suffers from polio.

"Life here is very hard," he said. "Our biggest problem is that there is no way for me to work. We live off our savings and my uncle's pension, but it is hardly enough."

Moving beyond anecdotes

Researchers say that problems like Adnan's are common among Iraqi refugees in Cairo, but that it is hard to grasp the bigger picture of the community's situation.

"We know almost nothing about Iraqi refugees in Egypt," said Phillippe Fargues, chairman of the Department of Forced Migration and Refugee Studies (FMRS) at the American University in Cairo (AUC).

Of the more than 100,000 Iraqis estimated to be living in Egypt, fewer than 10,000 have registered with the United Nations High Commission for Refugees, Fargues added.

Furthermore, these government estimates are based on the number of Iraqis who have entered the country since 2006 at Cairo Airport, which Fargues said is an inadequate measure. "People move back and forth and we have no way to estimate that."

AUC will conduct the first census of Iraqi refugees in Cairo this spring. It will focus on refugees' social class and family structure, religious sect, personal history, the problems they have faced in Egypt and their plans for the future.

"We need to know the size of the community and the magnitude of the problems they encounter before we can have policies to solve their problems," Fargues said.

"Personal stories and rumors do not give an accurate picture, especially from a policy-making point of view."

But for now, personal stories and rumors provide the only picture of Iraqi life in Egypt's teeming capital.

Distrust and disorganisation

But Mike Kagan, a professor of international law at AUC, says local government treatment of Iraqis and the sectarian divisions among the refugees themselves have stunted the growth of Iraqi organisations.

"Other refugee communities have a much longer history in the country, and international organisations and aid workers get to know them through their community leadership," he said.

"Iraqi refugees are harder to get to know because there is little internal organisation, largely due to government pressure and distrust among Iraqis."

"The question is, is there an Iraqi community, or are they many Iraqi communities?"

Hassanein, a refugee who asked to be identified only by his first name, understands all too well the deep unease that many Iraqi refugees feel around each other.

After fleeing the violence of their homeland, often leaving loved ones behind, the displaced find it hard to trust one other again, he said.

Sensitive subjects

Distrust and violence back home means Iraqis abroad have little community assistance [EPA]Hassanein came to Egypt a year ago, after militants in his neighbourhood discovered that he had a job with a US firm inside the Green Zone. Gunmen opened fire on his car as he drove home from the barber shop one day, only a week after his wedding.

He narrowly escaped, but said he "knew that Iraq was no longer the place for me".

He and his wife came to Egypt, where their son was born. But it was impossible to support all three of them in Cairo without a steady income, so after several months his wife and child returned to live with family in Baghdad.

Concerned about their safety, he is always careful when talking with other refugees about his reasons for fleeing.

"If you have some money or have ever worked with the Americans, then you don't want anyone back in Iraq to know that," he said. "People here can't tell each other their stories easily."

"I still have family in Iraq, so I don't trust anyone. I feel like I can't talk to any Iraqis about my life."

"I would never join any Iraqi organisation here. I don't think anyone else would either."

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Al Jazeera English - Interview: Cindy Sheehan

Interview: Cindy Sheehan


By Liam Stack in Cairo

Cindy Sheehan is in Cairo to protest the Egyptian government's decision to try members of the Muslim Brotherhood in a military court
Cindy Sheehan, an American activist who was nicknamed the "Peace Mom" by the media for her criticism of the Iraq War, retreated from her public campaigns in 2007.

The death of her son Casey, a US soldier, in a Baghdad battle in 2005 had transformed Sheehan into a public figure in the US.

But she resurfaced in Cairo last week as a member of a delegation from the Muslim American Society which is in Egypt to protest against the military trial of 40 members of the banned Muslim Brotherhood.

She spoke to Al Jazeera about her journey from peace activist to Congressional candidate, her thoughts on Iraq and her experiences in Egypt.



Al Jazeera: You first became famous for your protests against the Iraq war in August 2005, but you have not been an active anti-war figure for a while now. What happened?

Sheehan says she wants to put impeachment of George Bush back on the agenda [GETTY]Sheehan: In May 2007, I decided to quit actually being the face of the anti-war movement in America. I quit and I have not gone back to that. When I left the movement I was broke, I was tired, I was sick – literally sick and in pain.

I wanted to just totally be out of the political realm and not have anything to do with it. The establishment that runs our country just disgusted me and I was tired of it. It is very corrupt and I definitely saw that when I was focusing on anti-war activism.

The leaders of both parties work together to keep normal people out of the process. In many ways the Democratic leadership, especially in Congress, has been complicit with George Bush, the US president, in his crimes against humanity.

How can [Democratic Speaker of the House] Nancy Pelosi say unequivocally that water-boarding is torture and that Bush and [Richard] Cheney, the US vice-president, should not only be impeached but they should be charged with war crimes when in 2002 she herself was briefed on water-boarding and shown video of the rendition places where water-boarding happened?

Impeaching George Bush was a popular demand among liberal Americans at one time, but very few people talk about it anymore. Is that what turned you into an activist again?

When George Bush commuted [vice-presidential aide] Scooter Libby's sentence, the Democrats in Congress didn't do anything about it. When the Administration said they would not cooperate with subpoenas against [presidential aide] Harriet Myers, the democrats didn't do anything about it.

That's what pulled me back into activism. I thought how can they do that? How can they say 'I'm just not going to come to your stupid trial,’ and no one will say anything about it?

When the Democrats took impeachment off the table, I decided enough was enough. On July 23, 2007, I officially announced that I was running for Congress against Nancy Pelosi.



Why the focus on Nancy Pelosi?

I don't think politicians who make political decisions necessarily think about how they are going to affect people and their families. I decided if Nancy Pelosi wasn't going to put impeachment on the table then I would run against her.

You can't take any part of the Constitution off the table, even though they have rendered it almost meaningless between George Bush and Karl Rove. Since they came to power they have institutionalised torture and spying against Americans.

They have passed the Military Commissions Act and just done away with habeas corpus. They have practically rendered it meaningless. That is why I decided to challenge Pelosi for her seat. I always say if you want change you have to vote out the enablers, and Pelosi is the biggest enabler there is.



If your new focus is on unseating Nancy Pelosi, what are you doing in Egypt?



My anti-war work evolved into work for global human rights because I saw the problem was much deeper than just George Bush.




It's about militarism and violence, globalisation and free trade.

I decided I wanted to do human rights work on behalf of people around the world who have been harmed by US imperialism.

Part of why I am here, also, is to draw attention to the parallels between the military courts here and the same kinds of courts that are being used to try detainees at Guantanamo Bay by the US.
If this becomes the standard for the world, and there is no international outcry, then everyone is in big trouble.

But what does the US have to do with a military trial in Egypt?

Egypt is a major recipient of US foreign aid, and there is no relationship between American aid and human rights.

If we [America] really want to promote democracy in this region then we cannot silence the voices of the Muslim Brotherhood because they're the moderate voice here and they are the ones who are actually working for democracy.

Do you think your presence in Egypt will have an effect on the trial?

Well, we have been doing a lot of media work since we came to Egypt and we hope this will put pressure on the Egyptian government to treat the prisoners better and to also maybe alleviate their punishment.

Hopefully we will draw some international attention to what is happening here, too, and that will help the situation.

You also went to the National Council of Women in downtown Cairo to request a meeting with Suzanne Mubarak, Egypt's First Lady. How did that go?

I didn't really understand a lot of what was going on. There was a lot of yelling in Arabic. They weren't the right people to get us a meeting with Suzanne Mubarak ... I left a letter for Madame Mubarak and they promised that she would see it.

We thought it was important to go there because there are women and children who are being harmed by having their fathers and husbands detained, so I wanted to talk to Suzanne, mother to mother.

We brought along mothers and wives of the detainees and they were actually able to file complaints, and it was really great.

Have you spoken to many of the families of the defendants in the military trial? Have you spoken to many female members of the Brotherhood mother-to-mother?

My conversations with the mothers and children of the detainees have been really emotional. They told me about the hardships [the arrests and trials] have placed on their families, from financial hardships to emotional and physical hardships.

It is very emotional for me because my family has gone through the same things since my son died. It has been really hard for us.

People always say to me, 'Cindy, why do you always make everything personal?'.

But in the end, everything affects people, whether it's war or economics or human rights violations. I don't think politicians who make political decisions necessarily think about how they are going to affect people and their families.

That is why when I meet people who have been harmed by the policies of their own countries, or the policies of my country, it just makes me resolved to work harder to make the world a better place.

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